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Grace Fellowship

The Poor Man's Morning and Evening Portions

Robert Hawker (1753-1827)

January 27


"He shall glorify me; for he shall receive of mine, and shall shew it unto you."—John xvi. 14.

Some precious souls are at a loss to apprehend how the Holy Ghost makes application of Jesus and his benefits to his people. Hence they ask, how am I to know that the righteousness of Jesus, and the blood of Jesus, are applied to me. But be not thou, my soul, ignorant of so important a matter, on the clear apprehension of which thy daily comfort depends. Attend, my soul, to what thy Jesus saith in those precious words; and, under the blessed Spirit's teaching, the matter will appear abundantly plain. He shall glorify me, saith Jesus. And doth not the Holy Ghost do this in every believer's view, when he gives the soul to see that all that vast extent of redemption-blessings which the Father treasured up in his dear Son for poor sinners, flow immediately from Jesus? And observe, the Holy Ghost doth not at first shew the sinner that all result from the everlasting love, and grace, and purpose of God the Father; but he leads the sinner to view them, and receive them, as the blessed fruits and effects of Jesus mediation; and then opens more fully the glory of the Father in the original design of them, in this precious way, from everlasting. This is needed to glorify Jesus, and to glorify the Father in him. And how are these blessings applied? The scriptural answer is the best answer:—"He shall receive of mine," saith Jesus, "and shew it unto you." And doth not that almighty Teacher do all this most sweetly and effectually, when at any time he so holds up the Lord Jesus, in all the glories of his person, and in all the beauties of his finished work, as to incline the sinner's heart so to behold the Saviour as to believe in him, and firmly to rely upon him? Is not the righteousness of Jesus received, and his precious blood applied, when the soul is led to the hearty and cordial assurance that that righteousness is effectual to justify, and that blood to cleanse from all sin? Yes, precious Jesus! I praise thee for these blessings in thee. I adore thee, thou Holy Spirit, for thy divine teaching concerning them; and I glorify thee, thou Almighty Father, for thine abundant grace and mercy in the gift of thy dear Son.


"And on his head were many crowns."—Rev. xix. 12.

Every view of Jesus is blessed. But there are some views which the heart of a believer finds a peculiar gratification in contemplating. The Holy Ghost hath in this scripture given a very interesting representation of Jesus. Heaven is opened; Jesus appears in his well-known characters, "faithful and true." A "white horse" he rides on, to manifest his equity and justice. His vesture is "dipped in blood," to intimate that by blood he hath purchased his kingdom. And his glorious name, "the Word of God," is also mentioned to testify the greatness and almightiness of his person. But amidst these distinguishing characteristics, the coronation of the Lord Jesus is particularly striking. "On his head were many crowns." The crown of Godhead is his by right, in common with the Father. And the crown of God-man mediator is his also, being his by gift, by purchase, and by conquest. Having conquered death, hell, and the grave, God the Father hath set "a crown of pure gold upon his head." "For his honour is great in his salvation; glory and majesty hath he laid upon him." But there is another crown put upon the head of our Jesus, and which every poor believing soul delighteth to see, amidst the many crowns on the head of Jesus; namely, the very crown which that poor precious believer puts by faith upon the glorious head of Jesus, I when ascribing his own personal salvation to the alone merits of his blood and righteousness. This is a coronation day indeed of the Lord Jesus; and ever after, most blessed to the review of every believer. And as the Son of God was crowned "Lord of all," in the day when he ascended to the right hand of his Father in heaven, having finished redemption's work, when the whole assembly of heaven cast their crowns at his feet; so is the adorable Redeemer again crowned, when, descending in the power of his Spirit, he takes the throne of a poor sinners heart, and rules and reigns there, the Lord of life and glory. My soul! pause and ask thine heart what knowest thou of this coronation? Amidst the many crowns discoverable upon the head of the blessed Jesus, canst thou with rapture discern the one, the very one, he wears as thy Redeemer and Lord? It is very easy to discover it, if thine hand of faith hath placed it there. Art thou his subject? "Know ye not," saith the apostle, "to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey, whether of sin unto death, or of obedience unto righteousness Hast thou been translated out of darkness into the kingdom of God's dear Son? Is Jesus thy King, as the acknowledged and adored head of the church, which is his body? And art thou living upon him, and from him, as this glorious head, from whence is conveyed to thee, in common with all his members, life, light, grace, strength, and every thing in a way of communion, by which thou provest that thou art among the members of his body, of his flesh, and of his bones; and be the glorious source and fulness that filleth all in all? These are precious views and soul-comforting evidences to this grand truth. And if these be found in thy experience, then art thou so beholding him, on whose head are, many crowns, as to venture all thy salvation wholly upon him, and every renewed act of faith is but a renewal of thy coronation of the Lord Jesus: for in every one thou bowest the knee of thine heart before him, and confessest that "Jesus Christ is Lord, to the glory of God the Father."